REFERENCES.

 

Thomasgospel-Jesus

if you want to experience what he meant

References.

 

Acariya Mun Bhuridatta. A Spiritual Biography. www.buddhanet.net

 

Ajahn Chah. The Collected Teachings. http://forestsanghapublications.org/viewBook.php?id=50&ref=deb

 

Ajahn Tate (1974). The Autobiography of a Forest Monk. 12th edition,1991.Translated by Bhikkhu Ariyesako.

Wat Hin Mark Peng, Nongkai, Thailand.

 

Allison DC (1998). Jesus of Nazareth. Millenarian Prophet. Fortress Press, Minneapolis, USA.

 

Angus S (1924). Mystery Religions and Christianity. Kessinger Publishing’s Reprint. www.kessinger.net

 

Ariel DS (1988). The Mystic Quest. An Introduction to Jewish Mysticism. Jason Aronson, Northvale, USA.

 

Arnal WE (1995). The Rhetoric of Marginality: Apocalypticism, Gnosticism, and Sayings Gospels. The Harvard

Theological Review, 88 (4):471-494.

 

Bammel von E (1974). Zum Testimonium Flavianum. In: Josphus-Studien. Vandenhoeck & Ruprecht, Göttingen, Germany.

 

Beasley-Murray GR (1992). The Kingdom of God in the Teaching of Jesus. JETS 35(1):19-30.

 

Berthold GC (1985). Maximus Confessor. Selected Writings. Paulis Press New York, USA.

 

Betz HD (1994). Jesus and the Cynics: Survey and Analysis of a Hypothesis. J. Religion, 74(4):453-475.

 

Bond HK (2012). The Historical Jesus. A Guide for the Perplexed. Bloomsbury Publ. London, GB.

 

Bond HK (2004). Caiaphas. Friend of Rome and Judge of Jesus? Westminster John Knox Press. London, UK.

 

Borg MJ (1995). Meeting Jesus AGAIN for the First Time. HarperOne, New York, USA.

 

Borg MJ (1997). Jesus and the Buddha. The parallel sayings. Seastone, Berkeley, USA.

 

Borg MJ (1998). The God We Never Knew. HarperOne, New York, USA.

 

Borsch FH (2010). Further reflections on “the son of man”: the origins and development of the title; In: The Messiah.

Developments in Earliest Judaism and Christianity. Charlesworth JH, editor. Fortress Press. Minneapolis, USA.

 

Boyd GB (1995). Cynic Sage or Son of God? Victor Books/SP Publ. Wheaton, USA.

 

Breech J (1983, 2007). The Silence of Jesus. The Authentic Voice of the Historical Man. Fortress Press, Minneapolis,

USA.

 

Broek vd R, Quispel G (2003). Corpus Hermeticum. In de Pelikaan, Amsterdam, The Netherlands.

 

Cameron R (1990). ”What have you come out to see?” Characterizations of John and Jesus in the gospels.

Semeia 49:35-69.

 

Cameron R (2004). Ancient Myths and Modern Theories of the Gospel of Thomas and Christian Origins. In:

Redescribing Christian Origins, edited by Cameron R and Miller R. Society of Biblical Literature, Atlanta,

 

Ch'an Master Hui Hai (2007 edition). Zen Teachings of instantaneous awakening. Translated by John Blofeld.

Buddhist Publishing Group. UK.

 

Charlesworth JH (2010), editor. The Messiah. Developments in Earliest Judaism and Christianity. Fortress Press.

Minneapolis, USA.

 

Cold Mountain (2000) -13th century Chinese Zen master and poet. The Collected Sayings of Cold Mountain.

Translated by Red Pine. Copper Canyon Press, Port Townsend, USA.

 

Conze E (1951). Buddhism. Philosophical Library, New York, USA.

 

Corlye KE (1996). Feminist Myths of Christian Origins. In: Castelli EA, Taussig H. Reimagining Christian Origins.

A Colloquium Honoring Burton J. Mack. Trinity Press International, Valley Forge, USA

 

Cunliffe B. (2008). Europe Between the Oceans 9000 BC - AD 1000. Yale University Pres, New Haven. USA

Crossan JD (1983). In Fragments. The Aphorisms of Jesus. WIPF & Stock, Eugene, USA (2008 print).

 

Crossan JD (1992). The Historical Jesus. The Life of a Mediterranean Jewish Peasant. HarperSanFrancisco. New York,

USA.

 

Crossan JD (1992b). In Parables. Polebridge Press, Sonoma, USA.

 

Crossan JD (1995). Jesus. A Revolutionary Biography. HarperOne, New York, USA.

 

Crossan JD (1995b). Who Killed Jesus? HarperSanFancisco, New York, USA.

 

Crossan JD (1996). Itinerants and Householders in the Earliest Kingdom Movement. In : Castelli EA, Taussig H.

Reimagining Christian Origins. A Colloquium Honoring Burton J. Mack. Trinity Press International, Valley Forge, USA.

 

Crossan JD (1998). The Birth of Christianity. HarperOne, New York, USA.

 

Crossan JD (2012). The Power of Parable. How the Fiction of Jesus became fiction about Jesus. HarperOne, New York,

USA.

 

Davies S (2006). The Gospel of Thomas. Skylight Paths Publ. Woodstock, USA.

 

DeConick AD (2005). Recovering the Original Gospel of Thomas. T & T Clark. London. UK.

 

DeConick AD (2006). The Original Gospel of Thomas in Translation. T & T Clark. London. UK.

 

Desmond WD (2006). The Greek Praise of Poverty. Origins of Ancient Cynism. University of Notre Dame Press, Notre Dame,

Indiana, USA.

 

Dewey AJ (2004). Keep speaking until you find…: Thomas and the School of Oral Mimesis. In: Redescribing

Christian Origins, edited by Cameron R and Miller R. Society of Biblical Literature. Atlanta, USA.

 

Dodd CH (1935). The Parables of the Kingdom. Collins - Fount Paperbacks (1978). Glasgow, UK.

 

Doherty E (2009). Neither God nor Man. The Case for a Mythical Jesus. Age of Reason Publ. Ottawa, Canada.

Dunn JDG (2003). Christianity in the Making. Volume 1. Jesus Remembered. William B. Eerdmans Pub. Cambridge, UK.

Dunn JDG (2010). Messianic ideas and their influence on the Jesus of history. In: The Messiah. Developments in

Earliest Judaism and Christianity. Charlesworth JH, editor. Fortress Press. Minneapolis, USA.

 

Eddy PR (1996). Jesus as Diogenes? Reflections on the Cynic Jesus Thesis. J. Bibl. Lit.115 (3): 449-469.

 

Ehrman BD (2012). Did Jesus Exist? The Historical Argument for Jesus of Nazareth. HarperOne, New York, USA

 

Flüsser D (1984). Tussen Oorsprong en Schisma. B. Folkertsma Stichting voor Tamudica. Hilversum, The Netherlands.

 

Flüsser D (2001). Jezus. Een Joodse Visie. B. Folkertsma Stichting voor Tamudica. Hilversum, The Netherlands.

 

Fredriksen P (2000). From Jesus to Christ. The Origens of the New Testament Images of Jesus. Second edition.

Yale University Press Nota Bene Series, USA.

 

Frenschkowski M (2000). Welche biographische Kentnisse von Jesus setzt die Logienquelle voraus? Beobachtungen zur

Gattung von Q im Kontext antiker Spruchsammlungen. In: From Quest to Q. Festschrift James M. Robinson. Leuven, Belgium.

 

Goodacre M (2012). Thomas and the Gospels. The Case for Thomas’s Familiarity with the Synoptics. B Eerdmans Publ.

Company, Cambridge, UK.

 

Gutschmid A (1893). Kleine Schriften IV, pg. 352.

Hedrick CW (1994). Parables as Poetic Fictions. Hendrickson Publishers, Massachusetts, USA.

 

Hedrick CW (2010). Unlocking the Secrets of the Gospel according to Thomas. Cascade Books, Eugene, USA.

 

Jacobson AD (2000). Jesus Against the Family. The Dissolution of Family Ties in the Gospel Tradition. In: From Quest to Q.

Festschrift James M. Robinson. Leuven, Belgium.

 

Jeremias J (1966). Rediscovering the Parables (third impression 1980). SCM Press Ltd London, UK.

 

Josephus, the Works of (2006). Complete and Unabridged, 19th printing. Translated by William Whiston.

Hendrickson Publ. Inc. Peabody, USA.

 

Khalidi T (2001). The Muslim Jesus, Harvard University press. London, UK.

 

Kitarō Nishida (1921). An Inquiry into the Good. Translated by Masao Abe and Chr. Ives. Yale University Press (1990).

New Haven, USA.

 

Kloppenborg JS (1987). Symbolic Eschatology and the Apocalypticism of Q. The Harvard Theological Review,

80 (3):287-306.

 

Kloppenborg JS (1987b). The Formation of Q: Trajectories in Ancient Wisdom Collections, Studies in Antiquity

and Christianity. Fortress Press, Philadelphia, USA.

 

Kloppenborg JS (1990). “Easter Faith” and the Sayings Gospel Q. Semeia 49: 71-99.

 

Kloppenborg JS (2000). The Formation of Q. Fortress Press, Minneapolis, USA.

 

Kloppenborg JS (2008). Q the Earliest Gospel. Westminster John Knox Press, Louisville, USA.

 

Koester H, Lambdin TO (1990). The Gospel of Thomas. In: The Nag Hammadi Library. Robinson JM general editor.

HarperSanFrancisco. USA. (Paperback edition)

 

Koester H (1990). Ancient Christian Gospels. Their History and Development. SCM Press, London, UK; Trinity Press

International, Philadelphia, USA.

Koester H (2007). Paul and His World. Interpreting the New Testament in its Context. Fortress Press, Minneapolis, USA.

 

Koester H (2007b). From Jesus to the Gospels. Interpreting the New Testament in its Context. Fortress Press, Minneapolis, USA.

 

Kuitert HM (1998). Jesus. Nalatenschap van het Christendom. Ten Have, Baarn, the Netherlands.

 

Kuzminski A (2008). Pyrrhonism. How the ancient Greeks reinvented Buddhism. Lexington Books. Rowman & Littlefield

Publishers Inc. Lanham, USA.

Loy D (1988). Nonduality; a Study in Comparative Philosophy. Humanity Books, New York, USA.

 

Luang Ta Maha Boowa (2004). No One Can Replace the Citta. Translated by Steven Towler. Upekka Pty Ltd. Thailand.

Mack B (1990). All the Extra Jesuses: Christian Origins in the Light of the Exta-Canonical Gospels. Semeia 49:169-176.

 

Mack BL (1993). The Lost Gospel. The Book of Q & Christian Origins. HarperOne, New York, USA.

 

Mack BL (1996). Who Wrote the New Testament? HarperOne, New York, USA.

Mack BL (2006). A Myth of Innocence. Mark and Christian Origins. Fortress Press, Minneapolis, USA.

 

Marcus J (1986). The Mystery of the Kingdom of God.. Scholars Press, Atlanta, USA.

 

Martin C (1941). Le « Testimonium Flavianum ». Vers une solution définitive? Revue belge de philologie et d'histoire,

tome 20, fasc. 3-4:409-465.

 

McIver RK (1994). One Hundred-Fold Yield. New Testament Studies 40(4): 606-608.

 

McEvilley Th (2002). The Shape of Ancient Thought Allworth Press, New York, USA.

 

Meier JP (1991). A Marginal Jew. Rethinking the Historical Jesus. Volume one: the Roots of the Problem and the Person.

Doubleday, New York, USA.

 

Meyer M (1992). The Gospel of Thomas. HarperOne, New York, USA.

 

Meyer MW (2000). Did Jesus Drink from a Cup? The Equipment of Jesus and His Followers in Q and Al-Ghazzali.

In: From Quest to Q. Festschrift James M. Robinson. Leuven, Belgium.

 

Meyers RR (2009). Saving Jesus from the Church: How to Stop Worshipping Christ. HarperCollins, USA.

 

Mitchell S (1999). TAO TE CHING. HarperCollinsPublishers, New York, USA.

 

Mollier Ch.(2008). Buddhism and Taoism Face to Face. University of Hawai'i Press, Honolulu, USA.

 

Montefiore H, Turner HEW (1962). Thomas and the Evangelists. SCM Press, Chatham, UK.

 

Parker R (2004). Athenian Religion. A History. Clarendon Press, Oxford, UK.

 

Patterson SJ (1993). The Gospel of Thomas and Jesus. Polebridge Press, Sonoma, USA.

 

Patterson SJ (1993). Wisdom in Q and Thomas. In: In Search of Wisdom. Perdue LG, Scott BB, Wiseman WJ.

Westminster/John Knox Press, Louisville, USA.

 

Perrin N (1976) . Jesus and the Language of the Kingdom: Symbol and Metaphor in New Testament Interpretation. Fortress

Press, Minneapolis, USA.

 

Perrin N, Duling DC (1982). The New Testament. An Introduction. 2nd edition. Harcourt Brace Jovanovich, Publ.

USA, Canada, UK.

 

Piper RA (1989). Wisdom in the Q-tradition. The aphoristic teaching of Jesus. Cambridge University Press, Cambridge, UK.

 

Piper RA (2000). Wealth, poverty and Subsistence in Q. In: From Quest to Q. Festschrift James M. Robinson. Leuven, Belgium.

 

Plisch U-K (2008). The Gospel of Thomas. Deutsche Bibelgesellschaft, Stuttgart, Germany.

 

Plotinus. the Enneads. Penguin Classics (Abridged,1991). Penguin Books, London, England.

 

Prize RM (2012). Does the Christ Myth Theory Require an Early Date for the Pauline Epistles? In: Is This Not The Carpenter?

The Question of the Historicity of the Figure of Jesus. Eds: Thompson TL and Verenna T. Copenhagen International Seminar.

Acumen Publ. Durham, UK.

 

Pseudo-Clementines; Recognitions: www.compassionatespirit.com

 

Quispel G (2004). Het Evangelie van Thomas. Uit het Koptisch vertaald en toegelicht. In de Pelikaan.

Amsterdam,The Netherlands.

 

Reist DB (2011). The Parables of the Kingdom of God. Undergraduate Honors Thesis Collection.109.

https://digitalcommons.butler.edu/ Ugthesis/109.

 

Robinson JM, Koester H (1971).Trajectories through Early Christianity. Wipf & Stock Publishers, Eugene, USA.

 

Safrai S and Stern M (1974). The Jewish People in the First Century. Historical Geography, Political History,

Social, Cultural and Religious Life and Institutions. Volume One. Edited by. Van Gorcum & Comp. B.V., Assen,

The Netherlands.

 

Safrai S and Stern M (1976). The Jewish People in the First Century. Historical Geography, Political History,

Social, Cultural and Religious Life and Institutions. Volume Two. Edited by. Van Gorcum & Comp. B.V., Assen,

The Netherlands.

 

Scharfstein B-A (1993). Ineffability. The Failure of Words in Philosophy and Religion. Sunny Series. State University

of New York Press, New York, USA.

 

Schipper K (2011). Lao Zi. Augustus, Amsterdam, The Netherlands.

 

Scott BB (1981). Jesus. Symbol-maker for the Kingdom. Fortress Press, Philadelphia, USA.

 

Scott BB (1990). Hear Then the Parable. A Commentary on the Parables of Jesus. Fortress Press, Minneapolis, USA.

 

Seeley D (1996). Futuristic Eschatology and Social Formation in Q. In: Castelli EA, Taussig H. Reimagining

Christian Origins. A Colloquium Honoring Burton J. Mack. Trinity Press International, Valley Forge, USA.

 

Seeley D (1997). Jesus and the Cynics Revisited. J. Bibl. Lit. 116 (4):704-712.

 

Smith JZ (1990). Drudgery Divine. On the Comparison of Early Christianities and the Religions of Late Antiquity. The

University of Chicago Press, Chicago, USA.

 

Spong JS (1993). This Hebrew Lord. HarperOne. New York, USA.

 

Spong JS (1996). Liberating the Gospels. Reading the Bible with Jewish Eyes.HarperOne, New York, USA.

 

Spong JS (2002). A New Christianity for a New World. HarperSanFrancisco. New York, USA.

 

Spong JS (2007). Jesus for the Non-Religious. HarperSanFrancisco, New York, USA.

 

Spong JS (2016). Biblical Literalism. A Gentile Heresy. HarperOne. New York, USA.

Streeter BH (1932). The Buddha and the Christ. Mc Millen and Co. Ltd. London, UK.

 

Takuan Soho (1986). The Unfettered Mind. Translated by William Scott Wilson. Kodanska International, Tokyo, Japan.

 

The Lotus Sutra. Translated by B Watson, Columbia University Press, New York, USA, 1993

 

Theissen G (1978). Sociology of Early Palestinian Christianity. Translated by Bowden J. Fortress Press, Philadelphia,

USA.

 

Theissen G (1992). Social Reality and the Early Christians. Theology, Ethics, and the World of the New Testament.

T & T Clark, Edinburgh, UK.

Thomas a Kempis (2007 republished). The Imitation of Christ. Translated by William Benham. Forgotten Books.

 

Thompson TL (2005). The Messiah Myth. The Near Eastern Roots of Jesus and David. Basic Books, New York, USA.

Uro R (2000). Washing the Outside of the Cup. Gos. Thom. 89 and Synoptic Parallels. In: From Quest to Q.

Festschrift James M. Robinson. Leuven, Belgium.

 

Vaage LE (1994). Galilean Upstarts. Jesus' First Followers According to Q. Trinity Press International, Valley Forge,

USA.

 

Vaage (1996). Bird-watching at the Baptism of Jesus: Early Christian Mythmaking. In: : Castelli EA, Taussig H.

Reimagining Christian Origins. A Colloquium Honoring Burton J. Mack. Trinity Press International, Valley Forge, USA.

 

van Amersfoort J (1985). De Kerk van Jacobus. Verkenning en Bezinning 19 (4). Kok Kampen, the Netherlands.

 

Vermes G (1973) . Jesus the Jew. 2001 edition, SCM Press, London, UK.

 

Vermes G (2004). The Authentic Gospel of Jesus. Penguin Books, London, England.

 

Vermes G (2012). Christian Beginnings. From Nazareth to Nicea, AD 30-325. Penguin Books, London, England.

 

Via DO (1967). The Parables. Their Literary and Existential Dimension. Fortress Press, Philadelphia, USA.

 

Wolfe R (2010). The Gospel of Thomas. The Enlightenment Teachings of Jesus. Karina Library Press, Ojai, USA.

 

Wong E (1992). Cultivating Stillness. Shambala, Boston & London, USA & UK.

Young BH (1998). The Parables. Jewish Tradition and Christian Interpretation. Baker Academic, Grand Rapids, USA.